Wellsprings of Torah

www.TorahWellsprings.org

Wellsprings of Torah Logo

Messianic
Ministry

  

Donate
 

If by Credit
Card, Click...


Use Card

If by Check...

Make payable to:
Wellsprings of Torah

Send by mail to:
Wellsprings of Torah
POB 446 Waxhaw,
NC 28173, USA
 
This Ministry is a
Registered 501(c)(3)
Public Charity, USA

 

Page Menu

Home
Donation
Location
Beliefs
Events
Album
News
Wisdoms
Studies
Parsha
Library
Peshitta
Download
Links
Calendar
Weather
Broadcast
Salvation

  

Wells of Life

  

Update

  

Contact

Wellsprings of Torah
POB 446 Waxhaw,
NC 28173, USA


Telephone:
704-837-0186
Charlotte NC Area


Email: Mishareth@
TorahWellspring.org

  

Crown


Original Post:
10/22/2002

   

Parsha Page

  Shalom
  to you,


Wellsprings of Torah,  www.TorahWellsprings.org
Rick Wills - Messianic Elder,
  Mishareth@TorahWellsprings.org



Sidra Overview

The Ancient Triennial Sedarim

Sidra
30 Beith-El, House of God

 

Torah, Genesis 35:1-29

    God said to Jacob, "Arise, go up to Bethel (Beith El) and remain there; and build an altar to the God who appeared to you when you were fleeing from your brother Esau."

    Chapter 35 shows God telling Ya'akov to return to Beth-el, the place where he had his vision of the angels going up and down the ladder to heaven.  There, Ya'akov has the people discard all of their foreign gods and purify themselves, as he planned to build an altar to recognize that Adonai has been with him wherever he has gone. As they travel, God caused a terror to fall upon those nearby so they would not attack Ya’akov. Deborah, Rebekah’s nurse, died and was buried at Beith El.

    Adonai appeared to Ya’akov, blessed him, assigning the promises made to Avraham and Yitz’chak to Ya’akov, and changed his name to Isra’el.

    As they again travel, this time to Bethlehem, his last son, Benjamin, is born, and Rachel dies during childbirth.  Perhaps this a fulfillment of Ya’akov’s oath to Laban, that the one that stole his idols would not live. At the end of Yitz'chaks life, his sons reunite to bury him.

Qeriath, Isaiah 43:1-21

    Adonai promises that He will deliver Isra’el, the people that are the promise to Ya’akov, even though they have sinned against Him. The exiles are comforted, but they still do not understand their part in bringing glory to Adonoi. Adonai goes on to promise that He will always be with them, as Ya’akov discovered. 

Da'ath, James 1:19-26

    Ya'akov continues his letter to the Jews in the Diaspora, encouraging them to persevere under temptation. We must recognize that God never sends that temptation, but instead the temptation comes from our own desires. That desire entices us, then gives birth to sin, which gives birth to death. We are told to see that all good things come from God, including Yeshua, His perfect Word. We are commanded to rid ourselves of all our vulgarity and evil, accepting the Word in our lives. And Ya'akov tells us to act upon what we have been told; doing the good that is part of our observance of Torah.

    And Igarath tells us to faithfully follow Torah, turning our faith into action performing the commands that give us freedom and fulfillment. Then we will be in a full, joyful relationship with Adonoi, in His presence, praising Him through our actions.

Igarath, Hebrews 12:18-28

    The author has been instructing the people how to live holy lives. Now he tells them to seek Adonai's grace, for they have come to Yerushalayim, the City of God. He contrasts the light and peace of the Kingdom of God with the fire, murkiness and thundering sounds that accompanied the giving of the Ten Words on Mount Sinai. Then, the people were filled with dread, afraid to hear more. Now, after the sacrifice and resurrection of Yeshua, we should not reject the grace of Adonoi, who will shake the earth one more time, and heaven along with it! But His Kingdom is unshakeable! We are to seek His grace, through which we may offer service that is pleasing to God. This is through Yeshua, the mediator of this new covenant.

Conclusion

    Torah shows Ya’akov acknowledging the provision of Adonai, and Adonai blessing Ya’akov, and providing a Land for Isra’el.  In Qeriath Adonai promises to continue protecting and providing for the people of Isra’el. Da'ath tells us that we are to act upon the mitzvoth contained in Torah, and we will be blessed with Adonai’s prescence. Igarath tells us to accept the grace of Adonoi, and enter His unchanging Kingdom, with Yeshua as the mediator of this new covenant.

Barukh HaShem,
George Robinson